Labyrinth

Walking
a labyrinth is a spiritual, reflective activity. We offer two ways to do
this.
Walk our outdoor labyrinth any time, weather permitting, for personal
meditative worship.
Periodically, we set up our portable labyrinth for indoor walking in
our Large Hall. It won’t look like our usual worship space, because there
will be only a few chairs and the tiled area will be covered with a cloth
with an intricate circular pattern on it which people will be walking – a
labyrinth – a spiritual tool.

In the past, when a labyrinth has been available for people to walk, they
have found it to be a calming, centering experience where people are gentle
with one another and meditate in their own way.
Our labyrinths are scaled-down replicas of the one found inlaid in the stone
floor of the great Christian cathedral at Chartres, France. The single
circular path of our indoor labyrinth is outlined in lavender paint on a
nylon parachute that Allan Kerr donated for that purpose. Ours is not
unique; there are others in churches in the city and there is an outdoor one
in Belgravia Park, Providence Renewal Centre and Riverdale Community.
The world is experiencing a great recovery of the mysticism that was sent
underground during the Middle Ages. That’s when we last saw people walking
these massive patterns in Christian churches. Walking a labyrinth adds to
our worship experiences. It is a symbol of wholeness that is embedded in
many faiths. It has been related to the medicine wheel of First Nations’
spirituality. Ellen Parker, a Camrose social activist, compares it to “the
Buddhist walking meditation” she has practiced for a long time.
While the labyrinth’s origins are pre-Christian, it found its way into the
great cathedrals, like Chartres, Rheims and Amiens, as a method of
pilgrimage for ardent Christians unable to visit the Holy Land. For some
people it is a Christian spiritual tool that emulates what can be found in
other faiths.
The experiences are always personal and unique. Some walkers describe
experiencing an enormous sense of peace after their first walk. Some find a
similarity to the way they feel when they do Tai Chi, but in a Christian
context. For others, walking the labyrinth can reclaim spiritual aspects
that allow Christians to practice a personal relationship with Christ, as
well as a universal relationship with the whole Earth, much as the Christian
mystics Hildegarde of Bingen, Julian of Norwich, and Thomas Berry had in
their daily relationships with the cosmos.
But what, exactly, happens when you walk the labyrinth? For some, it may
seem like nothing much the first time. But if you take it slowly and let
reasoning recede it can be an activity that can quiet the “thinking mind”
and allow your more intuitive part to surface. The labyrinth is an enormous
symbol of the spiritual journey from outer to inner and out again. It is a
ceremonial trek of some length. Our outdoor labyrinth has a 39 foot diameter
and equates to a walk of about one-third of a mile. Participants have time
to become calm.
Walker’s Reflections
One walker commented that “as I slowly walked back and forth toward the
center, my mind untangled. I enjoyed the absence of my usual inner voices,
the ones ordering me to get on with my ‘to do’ list. On the way out, I
thought peacefully, about nothing. It was my ‘to be’ time. Then I went home
and slept for a long time. “I had some really amazing dreams. Mostly
they dealt with the sense of connection, of how we heal as persons, as well
as explaining how the Earth will heal”.
An engineer, after walking the labyrinth, reported that “I found it
very easy to be open and receptive. Some people are experiencing a growing
dissatisfaction with organized religion and this is a relatively safe way to
focus on potential spiritual experiences”.
Many find the strict structure of the path acts as a container which allows
them to feel grief or fear they had earlier put away – so they can begin to
deal with it at last. Some bring their dreams to meditate on while walking,
and find insights. Nearly all find it a powerful tool for discernment,
allowing them to be more alert to what God might be trying to say.
The absence of religious regulation is important. It is very individually
focused, for anyone to get what they can out of it. Paradoxically, the
communal nature of the walk also means reflecting carefully on the way you
relate to other people, changing directions, stepping aside, offering
choices, waiting patiently.
That sense of attunement to the Sacred Spirit and to others remains long
after the labyrinth experience of walking a sacred path.

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